By: Roger Boschman
The Asia Magazine, March 28, 1982, pp 6-7, (cover story)
Find a large room. Place in it ninety-nine people, each from a different profession or occupation–a lawyer, a teacher, a taxi driver, a vacuum cleaner salesman, and so on. Now add Eduardo Castrillo. Then ask a total stranger to look into the room and pick out the artist, a dedicated sculptor who has devoted his life to liberating Asian art, donated dozens of huge sculptures and years of his young life to taking his nation’s culture back to the people of his country. And the stranger would pick out the wrong man.
Now tell the stranger to look around and select a young rebel, a freedom fighter who has perhaps mellowed a little in recent years, who is willing to tell his story to anyone expressing an interest, yet still reserves the right to tell anybody to go jump into the lake. He might say: “Is it that tall, lanky one in the corner, the one with the unruly hair and the leather jacket?” Then you would say: “No! That’s the sculptor!”
Castrillo, lecturing on his life and art, speaks softly, asking the audience how all this happened, why he is the person he is. He explains the history of the Philippines, how the art of the nation has been influenced from outside sources, the way that much original art has been lost, biased, diluted to please western critics and buyers.
Eduardo Castrillo says his work has never been influenced greatly by any western artist. Critics have called him the Henry Moor of Asia, more in an attempt at acclaim than a recognition of similarities of style. It might be much greater praise, in this case, to say his work is not like anyone else. He is the rare type of artist who disturbs critics because they can’t fit him into any category.
What no one likes to face is the fact that now and then there is an “original” person among us. Here is an artist who does what he wants to do, experiments endlessly with different media of sculpture, combining materials and methods to see what happens. Its hard going, when you consider that he spends nine months, seven days a week, hammering a piece of copper, without knowing until the last day whether or not he will like it himself, let alone find a buyer.
Rebel? Yes. As a teenager he saw the faults and injustices in his own country and it is fortunate for us and the rest of the world that he struck back with a hammer on large pieces of copper. One night when he and his friends were out “galivanting”, they came upon a scene of a massacre.
Eduardo spent months hammering out his feelings on a piece of copper. More recently he has studied the refugee problem in depth, then concentrated all his feeling into one hammer-out on copper called Waves which show the human tide of refugees being washed ashore on the beaches of the world.
Such artworks hardly fit into any existing category of sculpture and it would be easier to say: “They are not art.” Again, what confounds the critic is that Castrillo’s work is so hard to place in the existing art world. Maybe it is a mistake to try. For example, how do you classify a sculpture of a dozen figures worked in metal, standing seven stories high, and placed in the middle of a parkland, far from an urban area? You can call it “environmental” because it stands outside, exposed to sun, rain and wind. The sky is its roof, and the “critics” are the poor people of the region who perhaps for a moment as they pass by. They may marvel at the huge figures, and they may say “Whatever it is, its about us!”
Castrillo has literally taken his art to the people of the Philippines. He has gone out of his native Manila to remote provincial capitals and made his offer. “I’ll donate the design and the work, if you will supply the materials.” Once this is agreed, Castrillo offers sketches, and a design is agreed upon. “But,” he says, “I will not guarantee the finished work will look exactly like the design.” This is because he has spent many a year or more working on the one sculpture, while at the same time supervising works in other parts of the country. During that time, he himself is growing and changing and so the final work can grow and change. His crew works steadily, whether he is present or not, following the instructions to the letter.
All over the Philippines are Castrillo sculptures, some seven and eight storeys tall. Smaller works are usually snapped up quickly by buyers who understand his work. At present, he is working on a huge project in Hongkong which will take another year to complete. It is a series of twelve sculptures for the Taikoo Shing Estate on Hongkong Island. In addition to dozens of exhibitions of his works in Manila, Hongkong viewers were recently treated to a display arranged by Art East/Art West, under the supervision of Petra Hinterthur.
Possibly “commercialism”, the need to make a living from his work, has mellowed the rebel slightly, but there remains a deep dedication to his lifetime vow to give Asian art its rightful place in Asia first, then, if possible, in the rest of the world. Already, his works stand in Philadelphia, U.S.A. and in other parts of the globe, but Eduardo Castrillo thinks of himself as the artist who “stayed home”, sticking to the traditional styles, and contributing his talent to the masses of his people. His works may appear in western capitals, but the ones that matter most are those he has placed in the rural landscapes of the Philippine Island, where the ordinary people, who may have no knowledge whatever of art, can look up to his work and say: “Its about us!”